Report Essay Example | Topics and Well Written Essays - 1000 words

Report - Essay Example This is determined by the direction of the moment (Bansal, 2001). When the moment on the left of the force is clockwise and the moment on the right of the force is anticlockwise, the moment generated is considered positive. However, this causes the beam to bend and is also called the sagging moment. There are two types of loads, which cause moments on beams. These are either concentrated loads or distributed loads. Distributed loads have the weight spread over the significant length of the beam. However, the concentrated loads have their weight placed on one point of the entire beam. The shearing force in the beam is the chance that at that point, the beam is likely to slide laterally against the other portion of the beam. The diagrams below best explain the relationship between beams which have uniform weight distribution, their bending moments, and their shearing force distribution along the length. For a beam whose length is denoted as l with a distributed weight of w supported on both ends: The total weight acting on the beam is W*L= WL The reactive forces at both supports of the beam are obtained to be WL/2 (for each end of the beam) In order for the moments to be calculated, the force on the beam is assumed to be acting on the middle of the beam (L/2) (Bansal, 2001; Kassimali, 2010). The moments calculated about a point X length from the left of the beam, will be denoted as: (WL/2)*X – (WX)*X/2 = WL/2 * (L - X) The maximum shearing force will be WL/2, and the minimum shearing force will be –WL/2. There is no shear at the centre L /2. The moment is greatest here, according to the analysis. This can be found by replacing X with L/2 to give: M= (WL/4)*(L - L/2) = WLL/8 The ultimate limit state allows that the load allowed on the beam be 1.33*W, where W is the weight of the first plastic deformation of the beam. Thus, the initial load allowed on the beam, considering the ultimate limit state design, should consider that the beam is subjected to elasticity up to a certain extent (Kassimali, 2010). The solution W = 5KN + 1 KN = 6 KN L = 4000mm = 4M Shearing force: Wl/2 =6000N * 4m* 0.5 = 12000NM 12 KNM The maximum moment: WLL/8 = ( 6000*4*4) / 8 = 12000NM The ultimate weight allowed is, 1.33 * 6000 = 7980 N Question 2 The U-values are sum of all the thermal resistances of the materials used in the construction of the walls of buildings. This is also described as the sum of the inverse of all the thermal resistances in the materials used in constructing buildings. Thermal resistivity is a measure of a material’s property to fight the transfer of heat across a material, with a temperature difference across it. These values are obtained from already set British standards, published by the British Standard Institute. The units for this property are (m2k)/W. Fabric heat loss in materials occurs when there is a temperature difference between two different sides of that material. Due to the difference, the material experienc es a process of heat transfer from the hot side to the cold side. In the construction industry, it is important to obtain the heat loss values in order to know how to heat up buildings in winter, to a desirable temperature. The units for the U value are W/m2K, which is the reciprocal of the thermal resistivity (Yogesh & Jaluria, 2003). The thermal resistivity of the dense brickwork – 1.6 Thermal resistivity of wool batts - 0.048 Thermal conductivity of glass –

Case interpretation Paper Research Example | Topics and Well Written Essays - 1250 words

Case interpretation - Research Paper Example These scenarios provide a basic idea about the challenges which might be faced by the business environment in order to survive in the marketplace in the year 2050 (Deutsche Post AG, 2012). Among these case scenarios, this paper aims to evaluate the state of affairs presented in the first scenario, titled as Untamed Economy – Impending Collapse. Furthermore, the paper will assess the challenges which might be faced by the logistic industry due to the most probable challenges in the business environment of 2050. It will also intend to identify the reasons and/or causing factors of these challenges. Case Scenario: Untamed Economy – Impending Collapse The entire world is distinguished with the assistance of unrestricted materialism and consumption. In addition, the rapid growth of international trade set the pace of business and economy all across the world. The advanced global transportation also ensures the frequent exchange of goods and services all across the internatio nal territories and/or boundaries. With this concern, it has been observed that the world economy is forced by unsustainable standard of living along with the uncontrolled exploration of natural resources which in turn creates a string negative impact over the stability of business environment. ... It is most likely to be disrupted by the frequent natural disasters which in turn can have strong influences on the global supply chain increasing capital costs in terms of logistic companies. Apart from this, the international trade is also quite likely to increase the demand of production processes by the companies in the global dais. Therefore, rising insufficiency of energy resources, higher energy prices and costlier raw materials shall lead to slackened profit margin in the industry sector. With this concern, operational managers of the global logistic industry should actively response to the disasters with the help of contingency planning (Operations Manager, 2012). It has further been observed that operational managers are mainly engaged with inventory management processes, shipping and receiving as well as hiring and training employees in the current day context. However, in such probable scenario of 2050, an operational manager shall need to focus on inventory management al ong with strong networking of supply chain according to the regional divergences in order to maintain the profit margin (Johnston & Clark, 2012). Challenges to be faced by the Logistic Industry in the Year 2050 In the year 2050, the logistic industry might have to face various challenges in terms of supply chain disruption, high energy prices, expensive raw materials and shrinking profit margins. In the upcoming eras, there are high chances for scarcity of resources due to the natural disasters and frequent climate changes which in turn shall create the nationalism and protectionist barriers across the international boundaries. Additionally, this might come up with

Operations Decision Essay Example | Topics and Well Written Essays - 750 words

Operations Decision - Essay Example 2. Environmental factors The domestic market for robotics spreads across five major and distinct industries. The automotive industry is the largest consumer of robotics products mainly used in painting and welding operations. The other industries include foundry and heavy manufacturing, aerospace and defense, electronic assembly and consumer products among others. While the automotive industry has shown the most impressive growth in robotics applications to date, it is the electronics assembly market that will be the growth sector of the future (Vassilis, 2008). This is the market which Gen has focused on. Gen has determined that purchasing decisions are currently based in descending order on the following factors: Product reliability Ease of operation Performance specifications Price I am convinced that the noted purchase factors will ultimately determine which suppliers enjoy the most success within the market. 3. We currently use 100 workers to produce 6,000 units of output per mo nth (working 20 days / month). The daily wage (per worker) is $70, and the price of the firm's output is $32. While Gen management feels that pricing will be the least important variable in a purchase decision, the company will price its products at the middle of the market — approximately $40,000 per unit. Potential mid-range price hesitancy on the part of customers will be met head on with specification sheets comparing Gen product performance with competitors and on-site product demonstrations. Gen’s innovative designs result in greater flexibility with potentially lower manufacturing costs than competitors’ products. This will allow the company to regain standard margins above the industry average in spite of our cost exceeding the total revenue (Maria, 2000). I will avail multiple unit order discounts of up to 13% to quantity buyers (units purchased within a sixty-day period will qualify for quantity discounts reduced by 25%). It will be company policy to r equire a 15% cash deposit on all orders, with the balance due within 45 days of installation. With this in mind, even though the cost of other variable inputs is $2,000 per day, as the new managing consultant, this proposal if and when fully implemented, will be able to deal with the firm's fixed cost is which currently is â€Å"high enough† so that the firm's total costs does not exceed its total revenue. The failure which brought the marginal cost of the last unit to be $30 will be a thing of the past (Nick, 2005). 4. Sales Plan Gen will use only in-house sales personnel with impeccable credentials and extensive product training. The needs of the customer will be the main emphasis on a continuous basis. During the first twelve months, I will focus on establishing contacts with target customers. All sales in the first year will be made by home office based personnel. Sales personnel will be compensated with a relatively standard base salary and a â€Å"bonus† payable quarterly based on collected payments on sales made in the preceding three months. Bonus schedules will begin at 2% of ex-factory sales price (excluding freight) and will step to a maximum of 7% with no upward dollar limit. Sales personnel

Dancing with self beauty alice walker Essay Example for Free

Dancing with self beauty alice walker Essay What is a scar? A scar is something that can be covered but never erased. Scars can change a person’s self-esteem and self- worth, relationship with people, and your perception of yourself. A scar can help you find beauty deep down inside just like Alice Walker did. Scars cannot tear you down you are the only one can, its either you live a lie or just accept the true you, which one would you choose? Walker also had problems with self-esteem in her life when her brother shot her in the eye with a BB-gun that left one of her eyes blind. According to walker her life was over â€Å"For six years I do not stare at anyone, because I do not raise my head†. I grew up a tomboy who played with nothing but boys and maybe one or two girls. I was always happy, and a just a big jokers until I started my middle school year and identified hair on my chin. I have suffered with this problem for the longest. I considered myself as different from most girls. When I got the hair on my chin I did not want to be bothered with anybody, I used to hold my head down and kind of slouch so no one wouldn’t see it. My whole attitude changed I went from the girl who used to love herself so very much into the girl who couldn’t stand to look in the mirror. But that should’ve have changed me nor Walker because you can’t look down on yourself just because you have a scar you are who you are no matter if it’s there or not. The scar also changed the relationship with her siblings. From the article Everyday life by K. Nola Mokeyane she said â€Å"sibling’s relationships are important component of children’s social and emotional development. The Child Welfare Information Gateway notes that through their relationship with their siblings, children learn skills such as conflict resolution and negotiation; healthy relationships also provide siblings with a support network. As with anything in life, siblings relationships have positive and negative aspects. Walker started to develop to like on sibling more than the other brother. One of the siblings brought both positive and negative change in her life. The brother who shot her with the BB gun when she was younger and made a big difference in her life and she just was less closer to him just like any other siblings in life. â€Å"What the matter with your eye? † they ask, critically. When I don’t answer with (I cannot decide whether it was an â€Å"accident† or not), they shove me, insist on a fight. My brother, the one who created the story about the wire, comes to my rescue. But then brags so much about â€Å"protecting† me, I become sick. It seems like she is still never forgave her brother for what he had done to her eye and began to not really like him as much. Since her brother was kind of a part of the accident so she kind of liked him better. For some reason he understood her more. â€Å"He is my favorite brother and there is a strong bond between us. Understanding my feelings of shame and ugliness he and his wife take me to a local hospital, where the â€Å"glob† is removed by a doctor named 0. Henry. There is still a small bluish crater where the scar tissue was, but the ugly white stuff is gone. † I to can relate to her by this I had a problem with the hair under my chin still to this very day and my mother wanted to help me out by getting lazer hair remover but I insist on doing so because it really wouldn’t make a difference if I got it removed or not, sometime down the line it still was going to be there no matter what I did. It is so much that family members are siblings can do for you, but you are the one who really have to decide what you are going to do with yourself. People don’t make you and how they change you, you do. According to Answers in Writing â€Å"Sometime we imagine ourselves as different than what we really are one way at least we picture ourselves as this, yet in reality we do not fit this picture. We think we are kind gentle, when in truth we have very little patience for things. We may see ourselves, it is good to see ourselves as exemplary students, but we hate to be wrong. However we picture ourselves, it is good to see ourselves for who we really are. Perception can be altered, whether it is how we see the world or how we see ourselves. All it take is a little honesty, without trying to make ourselves feel better, which is what we usually do when we see what we call faults in ourselves. We try to feel better about it, and this often means we find ways to alter behavior. We try to change how we are to supplement our perceived faults. We are far better off just seeing ourselves for who we are, leaving it at that. Walker use to be the prettiest girl that knew she was pretty and now she is kind of confused. She is worried about what other people think which is stopping her from seeing the positive in her life. â€Å"Years later, in the throes of mid-life crisis, I ask my mother and sister whether I changed after the â€Å"accident†. No, they say, puzzled. What do you mean? † What do I mean? Walker was question herself about who she really was are did she change and she wanted to see what other people such as her family and how they viewed her too. But it was all in the mind of how she saw herself. â€Å"That night, as I do every night, I abuse my eye. I rant and rave at it, in front of the mirror. I plead with it to clear up before morning. I tell it I hate and despise it. I do not pray for sight. I pray for vision. † She must have really seen herself as this person who so ugly until she got it removed but that didn’t change her she had to see herself from within. Many times I put myself in situation where I just look in the mirror and wish some things would go anyway but it doesn’t, you can put make up on, put hair on your head but it want change anything. Walker finally sees herself as this beautiful person. She keep questioning herself â€Å"You did not change they say. † But she finally realizing everything when she is by her daughter and she is talking to her daughter. Walker says â€Å"Since the birth of her daughter she has worried about her discovery that her mothers’ eyes are different from others people’s. Will she be embarrassed? I think. What will she say? Every day she watches a television program called Big Blue Marble. It begin with a picture of earth as it appears from moon. When walker was putting her baby to sleep her daughter Rebecca focus on her eye. She began wanted to protect herself but her daughter didn’t see her eye as such ugliness her daughter tells her there is a world in her eyes. From the perception of her daughter she began to accept herself. â€Å"Yes indeed , I realized, looking into the mirror. There was a world in my eyes. And I saw it was possible to love it. In conclusion scar is something that can be covered but never erased. Scars can change a person’s self-esteem and self- worth, relationship with people, and your perception of yourself. It would not make you who you are you can only make you who you are. Theirs is nothing no one can do to change it. You can never change something and in my eyes she never changed. She still look back and think about her eye.

The end of the road Essay -- Personal Narrative Papers

The end of the road At the end of a journey, it’s always strange to look back on the roads traveled and places visited. It brings with it a sense of nostalgia, a feeling of time passed with the inability, or perhaps unwillingness to go back. I felt like this at the end of the road trip I took this time last year from San Francisco to Alaska. I knew that most likely I’d never again visit those quirky villages in the depths of the Yukon Territory, or stand in the middle of the Alaskan Highway watching a herd of mountain rams cross, miles away from anywhere. And when we reached our destination, the journey seemed far away – separated from the here and now of Whittier, Alaska. And all we had as proof of the 3500 miles traveled were bills for gas and pictures taken along the way. At the end of my semester in EL170, I am left with a very similar feeling of nostalgia and a strange separation from my journey through writing. I look back at genres visited and works â€Å"completed† by our class, and I’m left with a sense of pride at how far we’ve come. And most likely I’ll never again visit where I’ve been, but that doesn’t mean that the memories of where I have visited won’t stay with me for a long time. Thinking way, way back to the world of Non-Fiction shows me just how unexplored my writing really was. Let’s face it, my non-fiction was pretty bad. I had never really written before or had any â€Å"coaching,† so I think my shortcomings were understandable. I found it easy to write because I was drawing from my own experiences, but I found it hard to write well. It felt forced to write about my own experiences. Of all the pieces I wrote, there was one that I liked – my Knowledge Tree. I think that this piece worked better than the othe... ... And it worked. Writing – done. Once I was over the writing hump, I faced the task of creating the digital story. It was difficult, but really fun and it was a great break from the monotony of text book studying which consumed the rest of my life. I feel like my digital story improves as it goes on, simply because I was getting the hang of the idea of the digital story and IMovie. But, in the end I was really proud of what I had made. It was a great experience and I will treasure my digital story forever. So now I’m at the end of my EL170 journey. This has been the best class that I’ve taken in college with the best group of people – professor and tutors included. We created a community in which I could safely release my first writing failures to the world. Words don’t do justice to this class, so I shall leave it at that, and wait for my next journey to start.

Leibniz: Theory of Monads

Introduction Whether ultimately correct or not, Leibniz rejects both Cartesianism and atomism. What ought not be missed is that throughout his objections Leibniz's focus never strays far from the mereological issues of wholes, parts, their unity, etc. Indeed, the very nature of his arguments against the mechanist project clearly demonstrate Leibniz's underlying concern for the problem of the continuum, which seems never very far from his mind. (Thompson) In rejecting Cartesianism, Leibniz's concern is with its inability to make sense of the whole, except at the expense of the reality of the parts. In rejecting atomism, his concern is with its inability to make sense of the parts, except at the expense of the unity of the whole. Neither can provide illumination sufficient to escape from the second labyrinth, and the entire mechanist project therefore finds itself impaled effectively on both horns of a dilemma. Since the problem of the continuum has so much relevance to the unity of substance, Leibniz considers mechanist philosophy inadequate. (Brown) Remaining entirely in character, it should not be surprising that Leibniz's own metaphysics is most fundamentally an attempt to reconcile the mechanistic philosophy to that of Aristotle. He attempts to take the best of each of these two systems and synthesize a new theory that manages to escape their individual defects. (Thompson)   Monads are the unit of substance which supposedly bridge the gap between the old and the new, and plug the holes in mechanist theories. Thus, it is with this in mind that his argument for the existence of monads must be examined, for it is the very heart of Leibniz's theory of substance. At the core of Leibniz's metaphysics one finds monads, which are dimensionless and â€Å"windowless† centers of force, the true substances that comprise the created universe. Infinite hierarchies of monads populate the continuum of all created things, each one mirroring the rest of the universe from its own unique point of view, expressing every other monad with a greater or lesser degree of clarity. Monads are the â€Å"metaphysical points†, so to speak, which are the indivisible, unified, and simple substances that are the foundation of the created world. (Mercer) Distinguishing Features of Leibniz's Ontology There are two particularly significant distinguishing features of Leibniz's ontology as a whole. In brief, Leibniz's ontology remains as true to his desire to be the great reconciler as it does to his expectations for substance, epistemology, and the problem of the continuum. This ought not be forgotten amidst the details that follow. Monads are a Synthesis of Old and New It is not surprising, in light of Leibniz's reconciliatory nature, that monads bear hallmarks of both Aristotelian and mechanistic philosophy. In terms of the former, they do the work of substantial forms, possessing an entelechy which guarantees that they unfold through time as they ought. In terms of the latter, they do the work of atoms, explaining how features in the phenomenal world (i.e., the macro-level world) come about as a result of changes of state in the real world of monads (i.e., the micro-level world). The monad is, by its very definition, designed to leverage the strengths of the two opposing theories, while simultaneously inheriting none of their defects. (Mercer) From this it is clear that Leibniz's theory of substance is determined by his expectations, and by the perceived failures of mechanism. In assembling it, Leibniz borrows liberally from what he considers the best features of the old and the new. Regarding those aspects in which Leibniz finds either of them inadequate, he crafts his own philosophy so that it avoids said inadequacies, essentially by definition. Qualitative, not Quantitative What is arguably most interesting and quite unique about this synthesis of systems is the shift in focus. To elucidate, Leibniz sees the mechanist philosophy as a fundamentally quantitative and extensive endeavor. The Cartesian defines the very essence of body as extension, which is quantitative in its extensive nature. Similarly, the atomist cannot help but construct the macro-level world by aggregation, through the grouping of many extended entities in the micro-level world, which is also quantitative by nature. Both variants of mechanism therefore sustain a quantitative and extensive view of the relationships between wholes and parts, explaining or reducing qualitative features of the macro-level world in light of or to quantitative features of the micro-level world. (Mercer) Given the problems he finds with quantitative theories, Leibniz concludes that that the correct theory must instead be uniquely qualitative and intensive, rather than quantitative and extensive, and this unique notion is given flesh along very Aristotelian lines. Latta (1965) provides the following apt description: Accordingly, the essence of Leibniz's argument is that a quantitative conception of the relation of whole and parts affords an inadequate theory of substance. The common element in the contrary positions of the Cartesians and the Atomists is the explicit or implicit reduction of qualitative to quantitative differences. And it appears to Leibniz that the solution of the dilemma is to be found in the opposite hypothesis, namely, that the essence of substance is non-quantitative, and that the relation of whole and parts must be conceived as intensive rather than extensive. Thus a ‘simple substance' has no parts, i.e. no quantitative elements, and yet it must comprehend a manifold in unity; that is to say, it must be real, it must be something, it must be qualitative, specifically determined. (p. 27). The suggested intensive view of the relations between parts and wholes is noteworthy for its novelty if nothing else. What Leibniz seems to have in mind is that the parts of a whole somehow â€Å"participate† in that whole, and similarly that the whole somehow â€Å"participates† in all of its parts. The nature of this participation isn't entirely clear, but it is certain that the conception Leibniz holds is not the traditional understanding of the part-whole relation. There is something deeper at work here, some understanding that is intended to allow both the parts and the whole to remain distinct and unified, the parts in themselves and the whole through its special relationship to the parts. (Thompson) What Leibniz seeks is some sense in which the whole somehow mirrors or expresses all of its parts, containing within itself the explanation for why the parts are precisely as they are. And similarly, the parts must somehow mirror or express the larger whole as well, containing within themselves their explanations, while also mirroring the explanation of the whole, albeit with a lesser degree of clarity. The important degree of mutual inter-participation is what is key to the more organic or holistic relationship Leibniz intends. (Swoyer) Despite the present vagueness, however, this much remains clear: Leibniz believes that the part-whole relation in genuine unities must be something far more special than other philosophical systems have taken it to be. Leibniz's use of monads is therefore intended not only to reconcile Aristotle with the mechanists, but also to lay the groundwork necessary to make such a special relationship logically possible and plausible. (Thompson) The Argument From â€Å"The Monadology† In the first few sentences of â€Å"The Monadology†, Leibniz gives one formulation of his argument for the existence of monads, a formulation which might be described most charitably as terse. Though this is not the only argument Leibniz gives for monads, it is probably the most well known. As early as 1671, for example, Leibniz argues for monads qua indivisible unextended things, though in a much different fashion involving the proper beginnings of extended entities. (1969, p. 139-140) Because his earlier argument is even more terse than the later argument it shall not be discussed any further. It is worth mentioning only because its similarities mark it as a clear precursor for Leibniz's later thinking on the subject. Further, Leibniz claims elsewhere that the existence of monads may be inferred from his doctrine of the pre-established harmony, though his reasons for this remain obscure. (1985, p.80) Returning to the better known argument of â€Å"The Monadology†, while it would be unreasonable to fault Leibniz for his brevity in making the argument, it is nevertheless the case that much remains to be said before the argument can be accepted, rejected, or even understood adequately. Because the monad is at the very heart of Leibniz's metaphysics, one might reasonably expect a more complete formulation of his argument to be possible, just as one might expect Leibniz's critics to focus their attacks upon that argument if monads qua simple substances are to be rejected. For the purposes of this essay, it is necessary to understand this argument and the issues underlying it in order to make clear precisely how Leibniz takes the monad to be united and simple. The following is Leibniz's argument for the existence of monads as given in â€Å"The Monadology†: The Monad, of which we shall here speak, is nothing but a simple substance, which enters into compounds. By ‘simple' is meant ‘without parts.' 2.  Ã‚   And there must be simple substances, since there are compounds; for a compound is nothing but a collection or aggregatum of simple things. (1989, p.213) Common Sense Observations Relevant Observations For Leibniz, the observations relevant to a theory of substance are those of entities in the world. As established already, Leibniz simply looks at the world and takes inventory of what he sees. Among the entities perceived he finds what might be called â€Å"macro entities† of a relatively mundane variety such as tables, chairs, rocks, streams, etc., as well as perhaps not so mundane macro entities such as plants, animals and persons. With the aid of the microscope, one may similarly perceive â€Å"micro entities† both mundane (e.g., crystals) and not so mundane (e.g., unicellular organisms). Further, with the aid of a telescope, one may perceive entities at the large end of the macro scale, if not, in fact, objects of an altogether different order of size. (Mercer) There are two primary points of interest as regards this body of observations. The first is that each entity, because it has extension, is divisible into parts. The second is that despite this divisibility into parts, the entities in question are more or less unities in some sense; i.e., each entity is numerically one, and it is what it is rather than something else. To put these two points a bit differently, this body of observations indicates that for all such objects there seems to be a unified whole, just as there seems also to be discernable parts, which are similarly real and unified. A third less interesting but important point is that in each case one seems to find entities at every scale. No matter how high one turns up the telescope or the microscope, one never reaches the end of things. Wherever one looks, one finds worlds within worlds. Existing Theories This body of observations requires explanation. More to the point, Leibniz takes this body of observations to require an explanation in terms of some sort of substance. In virtue of what is it the case that some particular entity is a whole? In virtue of what is it the case that the parts of that entity are themselves both unified and real? Further, what relations are sustained between the wholes and their parts? And finally, what conclusions may be drawn more generally once answers to these questions have been established? These are the sorts of questions Leibniz has in mind when considering existing theories. A successful theory must address them adequately without falling into either internal conceptual contradiction or external contradiction. That is, the theory must cohere with the present body of observations, just as its predictions (if any may be made) must also cohere with both present and future observations. (Thompson) In terms of evaluating mechanist theories, there are only two that Leibniz takes as plausible candidates, Cartesianism and atomism. As established already, Leibniz considers both of these views to be inadequate for explaining the body of observations under consideration. Having already examined Leibniz's reasons for rejecting these systems in some detail we may move directly to the next step, which involves synthesizing a new theory that avoids the inadequacies of mechanism while embracing its strengths. A Novel Theory of Substance If both ends of the spectrum of mechanist philosophy are unacceptable, then why not head for the middle? Leibniz is convinced of unities in the world because of a wealth of observations, and he believes both the Cartesians and the atomists to be unable to explain such unities with their theories. (Thompson, p. 24-6) What is needed according to Leibniz is a theory whose fundamental unit of substance is both real and indivisible. It must be real for the obvious reason that it simply will not do to explain what does exist by appeal to what does not, and it must be indivisible in such a fashion that it may explain the genuine unity of the observed entities in the world. Further, it must provide a qualitative and intensive, rather than quantitative and extensive, construal of the part-whole relation, as previously discussed. Leibniz concludes, therefore, that what is needed is a new, basic unit of substance:  Ã¢â‚¬ ¦physical points are indivisible only in appearance; mathematical points are exact, but they are merely modalities. Only metaphysical points or points of substance (constituted by forms or souls) are exact and real, and without them there would be nothing real, since without true unities there would be no multitude. (1989, 142) This conclusion, which lays the foundation for the development of the remainder of Leibniz's metaphysics, owes its support to the two factors given earlier as motivations. Most central to it is the fundamental assumption that monadic unity is necessary â€Å"at bottom† for the production of all compound things. In light of this, it is possible to summarize the more complete formulation of Leibniz's argument for monads as follows: P1  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Common sense observations show that real, unified entities exist. P2  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   What is real may be explained only by appeal to something real. P3  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   What is unified may be explained only by appeal to something indivisible. C  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Therefore, the explanation for such entities in the world must involve real and indivisible substances, namely, monads. This bears little relation, prima facie, to the less detailed argument given in the first two sections of â€Å"The Monadology†, but it is nevertheless reducible to that argument. P1 amounts to nothing more than the initial premise that compounds exist. P2 and P3 do not appear at all in â€Å"The Monadology†, but it is tolerably clear from the preceding discussion that these principles are indeed assumed by Leibniz. Finally, the conclusion is just a restatement of the conclusion that monads exist. Again, to restate the argument more succinctly: compounds exist, therefore simples exist. The remainder of Leibniz's metaphysical deductions in â€Å"The Monadology† follow from this more complete formulation at least as well as they follow the abbreviated version. Because monads must be both real and indivisible, Leibniz may argue that they can have neither extension nor form and must therefore be immaterial. Because they cannot be divided, Leibniz may still maintain that they cannot go out of existence in any natural way, by the dissolution of parts. Similarly, they cannot come into existence in any natural way, by the aggregation of parts, and so forth. Thus, this more complete formulation of the argument acts as a â€Å"drop in replacement† for its far more concise sibling. Conclusion To summarize, Leibniz's argument for monads is an enthymeme, an argument with an implied premise. Examining the logical derivation suggests a line of thought that Leibniz's other writings explicitly affirm, namely, that there is no reality without unity. With this additional premise in hand, the argument for monads is rendered formally valid. What's more, this additional premise provides a starting point for untangling the issues previously suggested as problems for monadic simplicity. The close tie between reality and unity prompts one to consider what Leibniz means by ‘simple' in a different light. It seems that what he intends in his argument for monads is not merely that they have no parts, but rather that they also include a kind of indivisibility, an inability to be divided in any way that destroys them. If there is no reality without unity, then things that are fatally separable and thus not unified are not intrinsically real. The relation between reality and unity helps suggest the fatal inseparability criterion for simplicity. Further, it also seems that mereological simplicity and fatal inseparability are but negative entailments of a more positive construal of simplicity, namely, ontological simplicity. A thing is ontologically simple if it stands alone, or described negatively if it is self sufficient in the sense that it bears no internal relations of ontological dependence to any other thing. Such an understanding of simplicity resolves the problems raised previously for the mereological construal, helps to make sense of Leibniz's argument for monads, and coheres nicely with the various other texts in which Leibniz uses the term. References Brown, Stuart. The Young Leibniz and His Philosophy. Dordrecht: Kluwer AcademicPublishers, 1999. Leibniz, Gottfried Wilhelm. (1969) Philosophical Papers and Letters, 2d ed. Translated and edited by Leroy E. Loemker. Boston: D. Reidel Publishing Company, Leibniz, Gottfried Wilhelm. (1985) Theodicy. Translated by E. M. Huggard, edited by Austin Farrer. Open Court Publishing Company. Leibniz, Gottfried Wilhelm. (1965) The Monadology and other Philosophical Writings. Translated and edited by Robert Latta. London: Oxford University Press. Leibniz, Gottfried Wilhelm. (1989) Philosophical Essays. Translated and edited by Roger Ariew and Daniel Garber. Indianapolis: Hackett Publishing Company. Mercer, Christia. Leibniz's Metaphysics. Cambridge: Cambridge University Press, 2001. Swoyer, Chris. (1995) Leibnizian Expression. Journal of the History of Philosophy 33 (1), 65-99. Thompson, Garrett. On Leibniz. Belmont: Wadsworth Publishing Company, 2001.

Zoe’s Tale PART III Chapter Twenty-Four

I entered the storage deck of the other Obin ship. â€Å"So this is the human who has an entire race to do her bidding,† said the Consu waiting there for me. It was the only place on the Obin ship where he would fit, I guessed. I smiled in spite of myself. â€Å"You laugh at me,† the Consu said. It spoke perfect English, and in a light, gentle voice, which was weird considering how much it looked like a large and savagely angry insect. â€Å"I'm sorry,† I said. â€Å"It's just that it's the second time in a day that someone's said that to me.† â€Å"Well,† the Consu said. It unfolded itself in a way that made me want to run screaming in the other direction, and from somewhere inside its body a creepily humanlike arm and hand beckoned to me. â€Å"Come and let me get a look at you.† I took one step forward and then had a very difficult time with the next step. â€Å"You asked for me, human,† the Consu said. I developed a spine and walked over to the Consu. It touched and prodded me with its smaller arms, while its giant slashing arms, the ones the Consu used to decapitate enemies in combat, hovered on either side of me, at just about head level. I managed not to completely lose it. â€Å"Yes, well,† the Consu said, and I heard something like disappointment in its voice. â€Å"There's nothing particularly special about you, is there? Physically. Is there something special about you mentally?† â€Å"No,† I said. â€Å"I'm just me.† â€Å"We're all just ourselves,† the Consu said, and folded itself back into its self, much to my relief. â€Å"That is axiomatic. What is it about you that makes hundreds of Obin allow themselves to die to get to me, is what I am asking.† I felt sick again. â€Å"You said that hundreds of Obin died to bring you to me?† â€Å"Oh, yes,† the Consu said. â€Å"Your pets surrounded my ship with their own and tried to board it. The ship killed everyone that tried. They remained persistent and finally I became curious. I allowed one to board the ship and it told me that you had demanded the Obin convince the Consu to help you. I wanted to see for myself what sort of creature could so casually demand this, and could cause the Obin to fulfill it at such a cost to themselves.† It looked at me again curiously. â€Å"You appear upset,† it said. â€Å"I'm thinking about the Obin who died,† I said. â€Å"They did what you asked of them,† the Consu said, with a bored tone. â€Å"You didn't have to kill so many of them,† I said. â€Å"Your pets didn't have to offer up so many to sacrifice,† said the Consu. â€Å"And yet they did. You seem stupid so I will explain this to you. Your pets, to the extent that they can think, did this intelligently. The Consu will not speak to the Obin for their own behalf. We answered their questions long ago and it does not interest us to speak further on the subject.† â€Å"But you spoke to the Obin,† I said. â€Å"I am dying,† the Consu said. â€Å"I am on† – and here the Consu made a noise that sounded like a tractor falling down a hill – â€Å"the death journey that Consu prepared to move forward are permitted if in this life they have proven worthy. Consu on this journey may do as they please, including speaking to proscribed creatures, and may if asked appropriately grant a final boon. Your pets have spied on the Consu for decades – we were aware of this but did nothing about it – and knew the route of the death journey and knew the ceremonial ships those on the journey travel in. Your pets understood this was the only way they could talk to us. And your pets knew what it would require to interest me or any Consu enough to hear them. You should have known this when you made your demand.† â€Å"I didn't,† I said. â€Å"Then you are foolish, human,† the Consu said. â€Å"If I were inclined to feel sorry for the Obin, I would do so because they had wasted their effort and diverted me from my journey on the behalf of someone so ignorant of the cost. But I do not feel sorry for them. They at least knew the cost, and willingly paid it. Now. You will either tell me how you demand I help you, or I will go and your pets' deaths will have truly been for nothing.† â€Å"I need help to save my colony,† I said, and forced myself to focus. â€Å"My friends and family are there and are under threat of attack. It is a small colony and not able to defend itself. The Colonial Union will not help us. The Obin are not allowed to help us. The Consu have technology that could help us. I ask for your help.† â€Å"You said ‘ask,'† the Consu said. â€Å"Your pets said ‘demand.'† â€Å"I demanded help from the Obin because I knew I could,† I said. â€Å"I am asking you.† â€Å"I do not care about your colony or you,† the Consu said. â€Å"You just said that as part of your death journey you can grant a boon,† I said. â€Å"This could be it.† â€Å"It may be that my boon was to the Obin, in speaking to you,† the Consu said. I blinked at this. â€Å"How would it be a boon to them just to speak to me if you won't at least think of helping me?† I said. â€Å"Then it would be you who wasted their sacrifice and effort.† â€Å"That is my choice,† the Consu said. â€Å"The Obin understood that in making the sacrifice the answer might be ‘no.' This is another thing they understand that you don't.† â€Å"I know there is a lot I don't understand here,† I said. â€Å"I can see that. I'm sorry. But I still need help for my family and friends.† â€Å"How many family and friends?† the Consu said. â€Å"My colony has twenty-five hundred people,† I said. â€Å"A similar number of Obin died in order to bring me here,† the Consu said. â€Å"I didn't know that would happen,† I said. â€Å"I wouldn't have asked for that.† â€Å"Is that so?† the Consu said. It shifted its bulk and drew in toward me. I didn't back away. â€Å"I don't believe you, human. You are foolish and you are ignorant, that much is clear. Yet I cannot believe that even you did not understand what you were asking the Obin for when you asked them to come to us for your sake. You demanded help from the Obin because you could. And because you could you did not ask the cost. But you had to have known the cost would be high.† I didn't know what to say to that. The Consu drew back and seemed to regard me, like it might an amusing insect. â€Å"Your capriciousness and callousness with the Obin interests me,† it said. â€Å"And so does the fact that the Obin are willing to give of themselves for your whims despite your lack of care for them.† I said something I knew I was going to regret, but I couldn't help myself. The Consu was doing a really excellent job of pushing my buttons. â€Å"That's a funny thing coming from someone from the race that gave the Obin intelligence but no consciousness,† I said. â€Å"As long as we're talking about capriciousness and callousness.† â€Å"Ah. Yes, that's right,† the Consu said. â€Å"The Obin told me this. You're the child of the human who made the machines that let the Obin play at consciousness.† â€Å"They don't play at it,† I said. â€Å"They have it.† â€Å"And it is a terrible thing that they do,† the Consu said. â€Å"Consciousness is a tragedy. It leads the whole race away from perfection, causes it to fritter its efforts on individual and wasteful effort. Our lives as Consu are spent learning to free our race from the tyranny of self, to move beyond ourselves and in doing so move our race forward. It is why we help you lesser races along, so you may also free yourselves in time.† I bit my cheek at this bit. The Consu would sometimes come down to a human colony, wipe it and everyone in it off the face of their planet, and then wait for the Colonial Defense Forces to come and fight them. It was a game to the Consu, as far as any of us could see. To say that they were doing it for our benefit was perverse, to say the least. But I was here to ask for help, not debate morals. I had already been baited once. I didn't dare let it happen again. The Consu continued, oblivious to my personal struggles. â€Å"What you humans have done to the Obin makes a mockery of their potential,† it said. â€Å"We created the Obin to be the best among us all, the one race without consciousness, the one race free to pursue its destiny as a race from its first steps. The Obin were meant to be what we aspired to. To see them aspire to consciousness is to see a creature that can fly aspire to wallow in mud. Your father did the Obin no favors, human, in hobbling them with consciousness.† I stood there for a minute, amazed that this Consu would tell me, in seemingly casual conversation, things that the Obin had sacrificed half their number for so many years ago but were never allowed to hear. The Consu waited patiently for my response. â€Å"The Obin would disagree,† I said. â€Å"And so would I.† â€Å"Of course you would,† the Consu said. â€Å"Their love of their consciousness is what makes them willing to do the ridiculous for you. That and the fact that they choose to honor you for something that your father did, even though you had no hand in it. This blindness and honor is convenient to you. It is what you use to get them to do what you want. You don't prize their consciousness for what it gives them. You prize it for what it allows you to do to them.† â€Å"That's not true,† I said. â€Å"Indeed,† said the Consu, and I could hear the mocking tone in its voice. It shifted its weight again. â€Å"Very well, human. You have asked me to help you. Perhaps I will. I can provide you with a boon, one the Consu may not refuse. But this boon is not free. It comes with a cost attached.† â€Å"What cost?† I said. â€Å"I want to be entertained first,† the Consu said. â€Å"So I offer you this bargain. You have among you several hundred Obin. Select one hundred of them in any way you choose. I will ask the Consu to send one hundred of our own – convicts, sinners, and others who have strayed from the path and would be willing to attempt redemption. We will set them at each other, to the death. â€Å"In the end, one side will have a victory. If it is yours, then I will help you. If it is mine, I will not. And then, having been sufficiently amused, I will be on my way, to continue my death journey. I will call to the Consu now. Let us say that in eight of your hours we will start this entertainment. I trust that will be enough time for you to prepare your pets.† â€Å"We will have no problem finding a hundred volunteers among the Obin,† Dock said to me. It and I were in the conference room General Gau had lent me. Hickory and Dickory stood outside the door to make sure we weren't disturbed. â€Å"I will have the volunteers ready for you within the hour.† â€Å"Why didn't you tell me how the Obin planned to get the Consu to me?† I asked. â€Å"The Consu here told me that hundreds of Obin died to get him here. Why didn't you warn me that would happen?† â€Å"I did not know how we would choose to try to get the Consu's attention,† Dock said. â€Å"I sent along your requirement, along with my own assent. I was not a participant in making the choice.† â€Å"But you knew this could happen,† I said. â€Å"As a member of the Council I know that we have had the Consu under observation, and that there had been plans to find ways to talk to them again,† Dock said. â€Å"I knew this was one of them.† â€Å"Why didn't you tell me?† I said. â€Å"I told you that attempting to speak to the Consu would come at a high cost,† Dock said. â€Å"This was the cost. At the time, the cost did not seem too high for you.† â€Å"I didn't know that it would mean that hundreds of Obin would die,† I said. â€Å"Or that they would just keep throwing themselves into a Consu firing line until the Consu got curious enough to stop. If I had known I would have asked you to try something else.† â€Å"Given what you required us to do and the time in which we had to do it, there was nothing else,† Dock said. It came to me and opened up its hands, like it was trying to make me see something important. â€Å"Please understand, Zoe. We had been planning to petition a Consu on its death journey for a long time now, and for our own reasons. It was one of the reasons we were able to fulfill your requirement at all. Everything was already in place.† â€Å"But it was my order that killed them,† I said. â€Å"It is not your fault that the Consu required their deaths,† Dock said. â€Å"The Obin who were part of the mission had already known what was required to get the attention of the Consu. They were already committed to this task. Your request changed only the timing and the purpose of their mission. But those who participated did so willingly, and understood the reason for doing it. It was their choice.† â€Å"They still did it because I didn't think about what I was asking,† I said. â€Å"They did it because you required our help,† Dock said. â€Å"They would have thought it an honor to do this for you. Just as those who will fight for you now will consider it an honor.† I looked at my hands, ashamed to look at Dock. â€Å"You said that you had already been planning to petition a Consu on its death journey,† I said. â€Å"What were you going to ask?† â€Å"For understanding,† Dock said. â€Å"To know why the Consu kept consciousness away from us. To know why they chose to punish us with its lack.† I looked up at that. â€Å"I know the answer,† I said, and told Dock what the Consu had told me about consciousness and why they chose not to give it to the Obin. â€Å"I don't know if that was the answer you were looking for,† I said. â€Å"But that's what this Consu told me.† Dock didn't say anything. I looked more closely at it, and I could see it was trembling. â€Å"Hey,† I said, and got up from my chair. â€Å"I didn't mean to upset you.† â€Å"I am not upset,† Dock said. â€Å"I am happy. You have given us answers to questions we have been asking since as long as our race has existed. Answers the Consu would not have given us themselves. Answers many of us would have given our lives for.† â€Å"Many of you did give your lives for them,† I said. â€Å"No,† Dock said. â€Å"They gave their lives to help you. There was no expectation of any compensation for the sacrifice. They did it because you required it. You did not have to give us anything in return. But you have given us this.† â€Å"You're welcome,† I said. I was getting embarrassed. â€Å"It's not a big thing. The Consu just told me. I just thought you should know.† â€Å"Consider, Zoe, that this thing that you just thought we should know was something that others would have seen as something to hold over us,† Dock said. â€Å"That they would have sold to us, or denied to us. You gave it freely.† â€Å"After I told you that I required your help and sent hundreds of Obin out to die,† I said, and sat back down. â€Å"Don't make me out to be a hero, Dock. It's not the way I feel right now.† â€Å"I am sorry, Zoe,† Dock said. â€Å"But if you will not be a hero, at least know that you are not a villain. You are our friend.† â€Å"Thank you, Dock,† I said. â€Å"That helps a little.† Dock nodded. â€Å"Now I must go to find the hundred volunteers you seek,† it said, â€Å"and to tell the Council what you have shared with me. Do not worry, Zoe. We will not disappoint you.† â€Å"This is what I have for you on short notice,† General Gau said. He swept an arm through the space station's immense cargo bay. â€Å"This part of the station is just newly constructed. We haven't actually used it for cargo yet. I think it'll suit your purposes.† I stared at the immensity of the space. â€Å"I think so,† I said. â€Å"Thank you, General.† â€Å"It's the least I could do,† General Gau said. â€Å"Considering how you've helped me just recently.† â€Å"Thank you for not holding the Consu invasion against me,† I said. â€Å"On the contrary, it's been a benefit,† Gau said. â€Å"It stopped the battle around the space station before it could get truly horrific. The traitor crews assumed I had called those ships for assistance. They surrendered before I could correct the impression. You helped me quash the rebellion before it could get started.† â€Å"You're welcome,† I said. â€Å"Thank you,† said Gau. â€Å"Now, of course, I would like them to go away. But it's my understanding that they're here to make sure we don't do anything foolish with our Consu guest while he's here. The ships are fighter drones, not even manned, but this is Consu technology. I don't imagine if they opened fire on us we'd stand much of a chance. So we have an enforced peace here at the moment. Since it works for me, not against me, I shouldn't complain.† â€Å"Have you found out any more about Nerbros Eser and what his plans are?† I asked. I didn't feel like thinking about the Consu anymore. â€Å"Yes,† Gau said. â€Å"Lernin has been quite forthcoming now that he's trying to avoid being executed for treason. It's been a wonderful motivator. He tells me that Eser plans to take Roanoke with a small force of soldiers. The idea there is to show that he can take with a hundred soldiers what I couldn't take with four hundred battle cruisers. But ‘take' is the wrong word for it, I'm afraid. Eser plans to destroy the colony and everyone in it.† â€Å"That was your plan too,† I reminded the general. He bobbed his head in what I assumed was an acknowledgment. â€Å"You know by now, I hope, that I would have much preferred not to have killed the colonists,† he said. â€Å"Eser does not intend to offer that option.† I skipped over that piece of data in my head. â€Å"When will he attack?† I asked. â€Å"Soon, I think,† Gau said. â€Å"Lernin doesn't think Eser has assembled his troops yet, but this failed assassination attempt is going to force him to move sooner than later.† â€Å"Great,† I said. â€Å"There's still time,† Gau said. â€Å"Don't give up hope yet, Zoe.† â€Å"I haven't,† I said. â€Å"But I've still got a lot on my mind.† â€Å"Have you found enough volunteers?† Gau asked. â€Å"We have,† I said, and my face tightened up as I said it. â€Å"What's wrong?† Gau said. â€Å"One of the volunteers,† I said, and stopped. I tried again. â€Å"One of the volunteers is an Obin named Dickory,† I said. â€Å"My friend and my bodyguard. When it volunteered I told it no. Demanded that it take back its offer. But it refused.† â€Å"Having it volunteer could be a powerful thing,† Gau said. â€Å"It probably encouraged others to step forward.† I nodded. â€Å"But Dickory is still my friend,† I said. â€Å"Still my family. Maybe it shouldn't make a difference but it does.† â€Å"Of course it makes a difference,† Gau said. â€Å"The reason you're here is to try to keep the people you love from being hurt.† â€Å"I'm asking people I don't know to sacrifice themselves for people I do,† I said. â€Å"That's why you're asking them to volunteer,† Gau said. â€Å"But it seems to me the reason they're volunteering is for you.† I nodded and looked out at the bay, and imagined the fight that was coming. â€Å"I have a proposition for you,† the Consu said to me. The two of us sat in the operations room of the cargo bay, ten meters above the floor of the bay. On the floor were two groups of beings. In the first group were the one hundred Obin who had volunteered to fight for me. In the other group were the one hundred Consu criminals, who would be forced to fight the Obin for a chance to regain their honor. The Consu looked scary big next to the Obin. The contest would be modified hand-to-hand combat: The Obin were allowed a combat knife, while the Consu, with their slashing arms, would fight bare-handed, if you called being able to wield two razor-sharp limbs attached to your own body â€Å"bare-handed.† I was getting very nervous about the Obin's chances. â€Å"A proposition,† the Consu repeated. I glanced over at the Consu, who in himself nearly filled the operations room. He'd been there when I had come up; I wasn't entirely sure how he'd gotten himself through the door. The two of us were there with Hickory and Dock and General Gau, who had taken it upon himself to act as the official arbiter for the contest. Dickory was on the floor. Getting ready to fight. â€Å"Are you interested in hearing it?† the Consu asked. â€Å"We're about to start,† I said. â€Å"It's about the contest,† the Consu said. â€Å"I have a way that you can get what you want without having the contest at all.† I closed my eyes. â€Å"Tell me,† I said. â€Å"I will help you keep your colony safe by providing you a piece of our technology,† the Consu said. â€Å"A machine that produces an energy field that robs projectiles of their momentum. A sapper field. It makes your bullets fall out of the air and sucks the power from missiles before they strike their targets. If you are clever your colony can use it to defeat those who attack it. This is what I am allowed and prepared to give to you.† â€Å"And what do you want in return?† I asked. â€Å"A simple demonstration,† the Consu said. It unfolded and pointed toward the Obin on the floor. â€Å"A demand from you was enough to cause hundreds of Obin to willingly sacrifice themselves for the mere purpose of getting my attention. This power you have interests me. I want to see it. Tell this one hundred to sacrifice themselves here and now, and I will give you what you need in order to save your colony.† â€Å"I can't do that,† I said. â€Å"It is not an issue of whether it is possible,† the Consu said. It leaned its bulk over and then addressed Dock. â€Å"Would the Obin here kill themselves if this human asked it?† â€Å"Without doubt,† Dock said. â€Å"They would not hesitate,† the Consu said. â€Å"No,† Dock said. The Consu turned back to me. â€Å"Then all you need to do is give the order.† â€Å"No,† I said. â€Å"Don't be stupid, human,† the Consu said. â€Å"You have been assured by me that I will assist you. You have been assured by this Obin that your pets here will gladly sacrifice themselves for your benefit, without delay or complaint. You will be assured of helping your family and friends survive imminent attack. And you have done it before. You thought nothing of sending hundred to their death to speak to me. It should not be a difficult decision now.† He waved again toward the floor. â€Å"Tell me honestly, human. Look at your pets, and then look at the Consu. Do you think your pets will be the ones left standing when this is over? Do you want to risk the safety of your friends and family on them? â€Å"I offer you an alternative. It carries no risk. It costs you nothing but your assent. Your pets will not object. They will be happy to do this for you. Simply say that you require this of them. That you demand it of them. And if it makes you feel any better, you can tell them to turn off their consciousness before they kill themselves. Then they will not fear their sacrifice. They will simply do it. They will do it for you. They will do it for what you are to them.† I considered what the Consu had said. I turned to Dock. â€Å"You have no doubt that those Obin would do this for me,† I said. â€Å"There is no doubt,† Dock said. â€Å"They are there to fight at your request, Zoe. They know they may die. They have already accepted that possibility, just as the Obin who sacrificed themselves to bring you this Consu knew what was required of them.† â€Å"And what about you,† I said to Hickory. â€Å"Your friend and partner is down there, Hickory. For ten years, at least, you've spent your life with Dickory. What do you say?† Hickory's trembling was so slight that I almost doubted that I saw it. â€Å"Dickory will do as you ask, Zoe,† Hickory said. â€Å"You should know this already.† It turned away after that. I looked at General Gau. â€Å"I have no advice to offer you,† he said. â€Å"But I am very interested to find out what you choose.† I closed my eyes and I thought of my family. Of John and Jane. Of Savitri, who traveled to a new world with us. I thought of Gretchen and Magdy and the future they could have together. I thought of Enzo and his family and everything that was taken from them. I thought of Roanoke, my home. And I knew what I had to do. I opened my eyes. â€Å"The choice is obvious,† the Consu said. I looked at the Consu and nodded. â€Å"I think you're right,† I said. â€Å"And I think I need to go down and tell them.† I walked to the door of the operations room. As I did, General Gau lightly took my arm. â€Å"Think about what you're doing, Zoe,† Gau said. â€Å"Your choice here matters.† I looked up at the general. â€Å"I know it does,† I said. â€Å"And it's my choice to make.† The general let go of my arm. â€Å"Do what you have to do,† he said. â€Å"Thank you,† I said. â€Å"I think I will.† I left the room and for the next minute tried very hard not to fall down the stairs as I walked down them. I'm happy to say I succeeded. But it was a close thing. I walked toward the group of Obin, who were milling about, some doing exercises, some talking quietly to another or to a small group. As I got closer I tried to locate Dickory and could not. There were too many Obin, and Dickory wasn't somewhere I could easily see him. Eventually the Obin noticed I was walking to them. They quieted and equally quietly formed ranks. I stood there in front of them for a few seconds, trying to see each of the Obin for itself, and not just one of a hundred. I opened my mouth to speak. Nothing would come. My mouth was so dry I could not make words. I closed my mouth, swallowed a couple of times, and tried again. â€Å"You know who I am,† I said. â€Å"I'm pretty sure about that. I only know one of you personally, and I'm sorry about that. I wish I could have known each of you, before you were asked†¦before I asked†¦Ã¢â‚¬  I stopped. I was saying stupid things. It wasn't what I wanted to do. Not now. â€Å"Look,† I said. â€Å"I'm going to tell you some things, and I can't promise it's going to make any kind of sense. But I need to say them to you before†¦Ã¢â‚¬  I gestured at the cargo bay. â€Å"Before all of this.† The Obin all looked at me, whether politely or patiently, I can't say. â€Å"You know why you're here,† I said. â€Å"You're here to fight those Consu over there because I want to try to protect my family and friends on Roanoke. You were told that if you could beat the Consu, I would get the help I needed. But something's changed.† I pointed up to the operations room. â€Å"There's a Consu up there,† I said, â€Å"who tells me that he'll give me what I need to save Roanoke without having to have you fight, and risk losing. All I have to do is tell you to take those knives you were going to use on those Consu, and use them on yourselves. All I have to do is to tell you to kill yourselves. Everyone tells me you'll do it, because of what I am to you. â€Å"And they're right. I'm pretty sure about that, too. I'm certain that if I asked all of you to kill yourselves, you would do it. Because I am your Zoe. Because you've seen me all your lives in the recordings that Hickory and Dickory have made. Because I'm standing here in front of you now, asking you to do it. â€Å"I know you would do this for me. You would.† I stopped for a minute, tried to focus. And then I faced something I'd spent a long time avoiding. My own past. I raised my head again and looked directly at the Obin. â€Å"When I was five, I lived on a space station. Covell. I lived there with my father. One day while he was away from the station for a few days on business, the station was attacked. First by the Rraey. They attacked, and they came in and they rounded up all the people who lived on the station, and they began to kill us. I remember†¦Ã¢â‚¬  I closed my eyes again. â€Å"I remember husbands being taken from their wives and then shot in the halls where everyone could hear,† I said. â€Å"I remember parents begging the Rraey to spare their children. I remember being pushed behind a stranger when the woman who was watching me, the mother of a friend, was taken away. She tried to push away her daughter, too, but she held on to her mother and they were both taken away. If the Rraey had continued much longer, eventually they would have found me and killed me too.† I opened my eyes. â€Å"But then the Obin attacked the station, to take it from the Rraey, who weren't prepared for another fight. And when they cleared the station of the Rraey, they took those of us humans who were left and put us in a common area. I remember being there, with no one looking after me. My father was gone. My friend and her mother were dead. I was alone. â€Å"The space station was a science station, so the Obin looked through the research and they found my father's work. His work on consciousness. And they wanted him to work for them. So they came back to us in the common area and they called out my father's name. But he wasn't on the station. They called his name again and I answered. I said I was his daughter and that he would come for me soon. â€Å"I remember the Obin talking among themselves then, and then telling me to come away. And I remember saying no, because I didn't want to leave the other humans. And I remember what one of the Obin said to me then. It said, ‘You must come with us. You have been chosen, and you will be safe.' â€Å"And I remembered everything that had just happened. And I think even at five years old some part of me knew what would happen to the rest of the people at Covell. And here was the Obin, telling me I would be safe. Because I had been chosen. And I remember taking the Obin's hand, being led away and looking back at the humans who were left. And then they were gone. I never saw them again. â€Å"But I lived,† I said. â€Å"Not because of who I was; I was just this little girl. But because of what I was: the daughter of the man who could give you consciousness. It was the first time that what I was mattered more than who I was. But it wasn't the last.† I looked up at the operations room, trying to see if those in there were listening to me, and wondering what they were thinking. Wondering what Hickory was thinking. And General Gau. I turned back to the Obin. â€Å"What I am still matters more than who I am,† I said. â€Å"It matters more right now. Right this minute. Because of what I am, hundreds of you died to bring just one Consu to see me. Because of what I am, if I ask you to take those knives and plunge them into your bodies, you will do it. Because of what I am. Because of what I have been to you.† I shook my head and looked down at the ground. â€Å"All my life I have accepted that what I am matters,† I said. â€Å"That I had to work with it. Make accommodations for it. Sometimes I thought I could manipulate it, although I just found out the price for that belief. Sometimes I would even fight against it. But never once did I think that I could leave what I was behind. Because I remembered what it got me. How it saved me. I never even thought of giving it up.† I pointed up at the operations room. â€Å"There is a Consu in that operations room who wants me to kill you all, just to show him that I can. He wants me to do it to make a point to me, too – that when it comes down to it, I'm willing to sacrifice all of you to get what I want. Because when it comes down to it, you don't matter. You're just something I can use, a means to an end, a tool for another purpose. He wants me to kill you to rub my face in the fact I don't care. â€Å"And he's right.† I looked into the faces of the Obin. â€Å"I don't know any of you, except for one,† I said. â€Å"I won't remember what any of you look like in a few days, no matter what happens here. On the other hand all the people I love and care for I can see as soon as I close my eyes. Their faces are so clear to me. Like they are here with me. Because they are. I carry them inside me. Like you carry those you care for inside of you. â€Å"The Consu is right that it would be easy to ask you to sacrifice yourselves for me. To tell you to do it so I can save my family and my friends. He's right because I know you would do it without a second thought. You would be happy to do it because it would make me happy – because what I am matters to you. He knows that knowing this will make me feel less guilty for asking you. â€Å"And he's right again. He's right about me. I admit it. And I'm sorry.† I stopped again, and took another moment to pull myself together. I wiped my face. This was going to be the hard part. â€Å"The Consu is right,† I said. â€Å"But he doesn't know the one thing about me that matters right now. And that it is that I am tired of being what I am. I am tired of having been chosen. I don't want to be the one you sacrifice yourself for, because of whose daughter I am or because you accept that I can make demands of you. I don't want that from you. And I don't want you to die for me. â€Å"So forget it. Forget all of this. I release you of your obligation to me. Of any obligation to me. Thank you for volunteering, but you shouldn't have to fight for me. I shouldn't have asked. â€Å"You have already done so much for me. You have brought me here so I could deliver a message to General Gau. He's told me about the plans against Roanoke. It should be enough for us to defend ourselves. I can't ask you for anything else. I certainly can't ask you to fight these Consu and possibly die. I want you to live instead. â€Å"I am done being what I am. From now on I'm just who I am. And who I am is Zoe. Just Zoe. Someone who has no claim on you. Who doesn't require or demand anything from you. And who wants you to be able to make your own choices, not have them made for you. Especially not by me. â€Å"And that's all I have to say.† The Obin stood in front of me, silently, and after a minute I realized that I didn't really know why I was expecting a response. And then for a crazy moment I wondered if they actually even understood me. Hickory and Dickory spoke my language, and I just assumed all the other Obin would, too. That was a pretty arrogant assumption, I realized. So I sort of nodded and turned to go, back up to the operations room, where God only knew what I was going to say to that Consu. And then I heard singing. A single voice, from somewhere in the middle of the pack of Obin. It took up the first words of â€Å"Delhi Morning.† And though that was the part I always sang, I had no trouble recognizing the voice. It was Dickory. I turned and faced the Obin just as a second voice took up the counterpoint, and then another voice came in, and another and another, and soon all one hundred of the Obin were singing, creating a version of the song that was so unlike any I had heard before, so magnificent, that all I could do was stand there and soak in it, let it wash around me, and let it move through me. It was one of those moments that you just can't describe. So I won't try anymore. But I can say I was impressed. These Obin would have known of â€Å"Delhi Morning† for only a few weeks. For them to not only know the song but to perform it flawlessly was nothing short of amazing. I had to get these guys for the next hootenanny. When it was done, all I could do was put my hands to my face and say â€Å"Thank you† to the Obin. And then Dickory came through the ranks to stand in front of me. â€Å"Hey, you,† I said to Dickory. â€Å"Zoe Boutin-Perry,† said Dickory. â€Å"I am Dickory.† I almost said, I know that, but Dickory kept speaking. â€Å"I have known you since you were a child,† it said. â€Å"I have watched you grow and learn and experience life, and through you have learned to experience life myself. I have always known what you are. I tell you truthfully that it is who you are that has mattered to me, and always has. â€Å"It is to you, Zoe Boutin-Perry, that I offer to fight for your family and for Roanoke. I do this not because you have demanded it or required it but because I care for you, and always have. You would honor me if you would accept my assistance.† Dickory bowed, which was a very interesting thing on an Obin. Here was irony: This was the most I had heard Dickory say, ever, and I couldn't think of anything to say in return. So I just said, â€Å"Thank you, Dickory. I accept.† Dickory bowed again and returned to ranks. Another Obin stepped forward and stood before me. â€Å"I am Strike,† it said. â€Å"We have not met before. I have watched you grow through all that Hickory and Dickory have shared with all Obin. I too have always known what you are. What I have learned from you, however, comes from who you are. It is an honor to have met you. It will be an honor to fight for you, your family, and for Roanoke. I offer my assistance to you, Zoe Boutin-Perry, freely and without reservation.† Strike bowed. â€Å"Thank you, Strike,† I said. â€Å"I accept.† And then I impulsively hugged Strike. It actually squeaked in surprise. We unhugged, Strike bowed again, and then returned to ranks just as another Obin came forward. And another. And another. It took a long time to hear each greeting and offer of assistance, and to accept each offer. I can honestly say there was never time better spent. When it was done I stood in front of one hundred Obin again – this time, each a friend. And I bowed my head to them and wished them well, and told them I would see them after. Then I headed back toward the operations room. General Gau was at the bottom of the stairs, waiting for me. â€Å"I have a position for you on my staff, Zoe, if you ever want it,† he said. I laughed. â€Å"I just want to go home, General. Thank you all the same.† â€Å"Some other time, then,† Gau said. â€Å"Now I'm going to preside over this contest. I will be impartial when I'm observing it. But you should know that inside I'm rooting for the Obin. And that's something I never thought I would say.† â€Å"I do appreciate it,† I said, and headed up the stairs. Hickory met me at the door. â€Å"You did what I hoped you would do,† Hickory said. â€Å"I regret not volunteering myself.† â€Å"I don't,† I said, and hugged Hickory. Dock bowed to me; I nodded back. And then I approached the Consu. â€Å"You have my answer,† I said. â€Å"So I have,† the Consu said. â€Å"And it surprises me, human.† â€Å"Good,† I said. â€Å"And the name is Zoe. Zoe Boutin-Perry.† â€Å"Indeed,† the Consu said. He sounded amused at my cheekiness. â€Å"I will remember the name. And have others remember it as well. Although if your Obin do not win this contest, I do not imagine we will have to remember your name for long.† â€Å"You'll remember it for a long time,† I said. â€Å"Because my friends down there are about to clean your clock.† And they did. It wasn't even close.